Monday, September 5, 2011
Giving Up The Ghosts
It was an emotionally-charged, fascinating dream-- possibly made more interesting by the appearance of the ex at the tail-end of it, as well as the fact that I knew that my first crush was actually the symbolical representation of my last relationship. I woke up, utterly fed up, and started thinking about the lengths that women will go through to try to keep a relationship.
I have never been a fan of the ultimatums, unlike much women. I firmly believe that if you're going to make a "if...than" statement, you should be willing to stand by it under pain of death, dismemberment, or break-up, and, as my dream obviously revealed, I've never really been great at doing that. If a woman gives a man an ultimatum-- "It's done forever and ever until the end of time when the Universe is sucked into a black hole if you ever sleep with another woman"-- and then doesn't actually have the balls to stand by what she said in earnest, it teaches both of them that A.) A woman can say things that she absolutely doesn't mean, and B.) That he can get away with it. I consider both outcomes horrible things. And I'm always quick on the draw to call a bluff. So, instead, I stick to the "Do it once, shame on you; do it twice, shame on me, I'm leaving," mentality. It works, for the most part. In real life, not only was I able to walk away from my first crush when he perpetrated events much like the ones in my dream last night, but I also repeated my feat of fortitude and strength again when the ex repeated similar events, later in my life.
And yet, I find myself still dreaming of them both. What does this say about me; about them?
Despite the fact that we grew up together and still are in casual touch, I hadn't thought about my first crush in months before last night, so I happen to think he was just a handy vehicle for my dream-self to craft the morality lesson of last night's sleep around. As for the ex...well, that's a more slippery slope, but I can explain where the specter of him came from, too. Before I went to sleep last night, I was watching a movie when the dishy main actor suddenly smiled, and in a blinding flash of realization, I realized why I was drawn to him-- he very much resembled the ex, especially when he smiled. I started flipping back through my Rolodex of Previous Relationships, trying to put famous faces to my exes who resembled them. I made the same obvious match of Aaron Eckhart to someone as I had when I'd been seeing him, but, other than him, the only other one of my ex-lovers who I could pin similar faces on was the ex, and as I kept coming up with names of people who I thought looked like him-- the guy from the movie; Emile Hirsch; Adem Ljajic-- I started wondering why, to me, he was one of my most recognized faces. It wasn't the fact that he was my longest running on-again, off-again thing; it wasn't the fact that I truly loved him-- I truly love my most recent ex, but I was fucked if I could come up with a doppelganger for him, so there goes that theory. I will admit to the fact that in his heyday, the ex was certainly one of the most striking and handsome men I have ever seen, let alone been with, so maybe that was it. We human beings can be incredibly shallow, after all.
The ex was beautiful, and he and I shared a lot of emotional history-- and hysteria-- together. But does that, and the fact that I can still catch glimpses of him in other people mean that I in any way desire him back? Oh, helllllllll noooooooo. Let's face it, I'm a little bit of a masochist, and a little pain never really hurt anyone, but I would have to be declared clinically insane to ever go back to him. THAT much pain and turmoil he put me through just isn't worth it; no matter how attractive he was, no matter what we had in common; no matter the fact that we shared friends, professions, and a common life. I remember how miserable I could be when I was with him, and in general, I tend to believe that there is one thing human beings should never actively seek out to be, and that thing is miserable. Learning that lesson through him-- and, in some ways, the baby starter steps to it with my first crush-- was possibly one of the defining moments of my life thus far, and it has always served as a valuable lesson every time another relationship starts to turn the same way. I am more important to myself than a man will ever be, no matter how much I happen to love him. And if he makes me miserable, well-- then someone has to go, and it's sure as hell not going to be me. One of the most important things you can ever learn is how and when to go about giving up the ghost of relationships failed, past, and never to be repeated again.
XOXO
Tuesday, March 8, 2011
Mmm, mmm, Jailbait!
As a definitely-no-longer-barely-legal girl who was engaged in a long-term 8 year age gap (I was 16; he was 24,) relationship in high school, here's my two cents:
It's wrong. Just plain wrong. On so many different levels. And I can see that now.
It was possibly my most dysfunctional, most fucked up relationship ever, and believe you me, that is saying something. A 16, 17, even 18 year old girl does not have the emotional nor mental capacity to make the sort of judgement or relationship or logic calls that you need to be able to achieve to date someone who can legally drink in a bar, or rent a car. I can see that now, clear as the warning signs I somehow conveniently missed back then. I thought I was sooooo mature. He probably thought he had it soooooo easy, going for a girl who had just gotten her license and was as of yet unburdened by emotional baggage or the relationship carcasses of other men. My life consisted of my new license and car and driving wild and free, my high school friends, convincing my older friends to buy me beer, and making out on the weekends, followed shortly thereafter by having sex and staying over on the weekends. His life consisted of college, paying college loans and the utilities on time, trying to find a "grown up" job to pay said bills, buying a car, and going to the bar with his boys. Can we see where we got lost in the other's translation yet?
Being at roughly the same age demographic now as he was then, I could no more date or condone dating a high school or equally age-spanalicious kid more than I could conceive flying to the moon by flapping my arms and wishing really, really hard on a star. I am far too worried about my thesis and grad school portfolios to worry about someone's sub-par SAT scores, though I DO remember when they were the most important thing in the world. It's odd enough dating someone my same age who isn't going through the same end-of-college crunch that I am; to walk across campus on the way to work and think that he's not doing the same. I have too much to think about figuring out how to spread my paycheck over bills and credit cards and debts to be oh-so-taken with someone's infatuation with drinking (tee-hee-hee!) and smoking doobies 'cause man, I am sooooo mature and alternative and deep when I'm stoned. It is not because you're so mature, little girl, and he is so very interested in how progressive and intelligent you are; it's because you're young, and fresh, and naive and unspoiled and he sees something in you that he kind of wishes he still had-- namely, that point in his life where he didn't have to worry about bills or graduation and the Real World, and he's confused about what he wants.
My relationship then was based on playing pretend, that I was so much older and could handle dating someone with whom I'd cook dinner and spend the night and entertain his friends and family with and babysit his dog when he was out of town. Now, my relationships are all about not actually playing at cooking dinner and spending nights together and entertaining and helping out, but actually cooking dinner and spending nights and entertaining his friends and helping out because THAT'S WHERE I REALLY AM IN MY LIFE, AND THAT'S WHERE THE PEOPLE I DATE REALLY ARE. A late teenaged girl doesn't get that cooking dinner and then going to sleep in the same bed and waking up together and digging each other's cars out of the snowdrifts is reality, and not some pretty pictorial spread of The Way Things Should Be When Grown-Ups Act Like Grown-Ups-- in fact, at nearly 22, sometimes I still don't believe it's my reality-- and that it's not all pretty and fun and games: It's work and communicating and stressful and exhausting and emotional and sweaty and stinky and privacy doesn't really exist anymore and you'll never get that sense of childhood back when you thought that this was all so exciting, so baby girl, don't wish it away, and you not-quite-men-yet-not-boys, don't try to enter into her fairytale world while it's in her twilight. She'll realize soon enough, like I have, that it's about finding someone who appreciates my sense of humor and has life goals for themselves more than who wants to sleep with me really badly or can get me beer and bring me drugs, because, like me, that stuff is old, and that ship has sailed. And that is such a bittersweet, really maturing time, that she needs to find, on her own, to really be the sort of girl a 20-something guy would really want to date.
So, for the record-- most 20-somethings dating high school chicks, or even college seniors dating college freshmen? You're both losers. Yes, that means I was a loser, too. Now for god's sake, both of you, grow up, and date someone within a (better be legal) two-year span. I'm not even 22. I shouldn't have to worry about the suitable men my age going for younger women already. Thanks.
XOXO
P.S-- This is not to say it doesn't always work; though my relationship was a facsimile of a sham, and all of those of my friends' with similar age ranges were as well, my parents married when my mom was 17 and my dad was 23, and they're still together and managed to procreate this wonderful little bundle of joy that is me, and still be relatively sane and still in love, so that's, what? A 1 in 33 chance you crazy kids could make it work? Or, excuse me, you crazy kid and misguidedly-in-love dude? As Matthew McConaughey once famously said in "Dazed and Confused": "That's what I love about these high school girls, man. I get older, they stay the same age." Chew on that fact-- she'll always be younger, and those younger girl quirks will always still be there; she won't outgrow the things that she does now that annoy you in her immaturity. I should know. I still have mine when I date older men, and it drives them insane.
Saturday, February 19, 2011
Should We WANT To Lose Ourselves?

And then Madison said something very true, yet not very heartening at all: "Because you haven't had good luck with similar situations in the past."
Touché, my dear, and good fucking lord, there is no hope-- I'm done for.
And that's when I hit my epiphany in our conversation: "Secretly, I think we're all ashamed at things we do in relationships or non-relationships with other people. Look at me-- I've forgotton how to be ok with being suddenly alone. I think there's something about wanting to be with another person that makes us crazy and makes us forget and sacrifice parts of ourselves because we want something else SO MUCH."
Wednesday, December 15, 2010
America's Funniest Home (Sex) Videos
For posterity.
Someday, an archeologist will dig it up, and that's what everyone will think sex was like in the 21st century.
That is seriously what I always think of-- someone will dig this up someday. And what does that say about myself?"
Monday, November 1, 2010
Stoplight Theory
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Thursday, February 4, 2010
Lessons In And Out Of Foreign Classrooms
It is often said that women tend to be more preoccupied with these questions and concepts then men, but men are, after all, still human. In a study-abroad program predominantly populated by young women (90% female, to 10% male participants), I was amused and interested to see that my Renaissance Theory of Love class has four men in it, a tremendously large and concentrated number for our small classes (they make up a third of that particular class). It makes me wonder—to what extent are men preoccupied with these questions?
The mere fact that so many signed up and showed up for a class such as this points to the fact that we are quick, as the female population, to assume that men aren’t as interested in these ideas as we are, when in fact, we know jack shit about how they really feel. I would feel safe in hypothesizing that although women are the ones doing the actual talking and external and internal agonizing and gossiping about it, men are just as invested in the subject as we are. After all, it takes two to make a pair, doesn’t it? And if we go back to that central idea what “everyone wants it,” that “everyone” includes men, too.
I need to start thinking and investigating how men approach the concepts of love. I’m exceedingly excited to see where in this class the similarities and differences in thinking lie.
In Plato’s “Symposium,” he discusses, through dialogue (a clever trick to contrast conflicting or agreeing arguments), how three philosophers of his time approached the idea of Love. Phaedrus, apparently an eternal optimist, points out that Love tends to bring out the best in people. He argues (in more words) that if someone is close to their lover or the object of their love and affection, they tend to feel as if they must act to a higher standard because of the proximity of someone whom they want to impress.
I think we can all agree this tends to true. Acting deplorably is usually the quickest way to turn someone off and drive them away, whereas we try to be as charming and winning and generally lovable as we can be, at least in the beginning stages of any relationship, platonic or otherwise. However, when distance is introduced between two people, static between who we really are and who we are trying to be often occurs. There are two popular contrasting phrases about this—“Distance makes the heart grow fonder,” and “Out of sight; out of mind.”
I am hesitant to jump onboard of either of these. Thousands of miles away from everything and everyone I know, I am fearful of the change that one of these phrases suggests, and skeptical of the other, seemingly too romantic, one. If the idea that being near to someone means that you try your hardest to inspire to someone else’s expectations and desires while still remaining true to yourself, but as soon as distance or other blocks are introduced, you return to your base instincts and engage in all sorts of less desirable and different behavior, what does this mean for the hopes or desires of both parties? What does it mean, in essence, for your relationship with the other person?
I have seen and lived this idea in action, both on the offended and offending sides. It’s not pretty, but it’s human. People are people. We are not infallible; we all make mistakes. We all give in to temptation and what is easy and settle for something at one point or another. I realize this. It’s natural. It’s millions of years of evolution and survival of the fittest. It’s something we should have figured out by now and reached some sort of conclusion on.
This being said, I still struggle with the idea. Having been there, I can only tell you this for logic—though I may not have followed through in physical action every time does not make me any less guilty. In my mind, I had already committed the crime. In my weakness and loneliness and sheer boredom, I was willing to do the same in that same situation. Is it the same? Is that how you justified it? Can you justify it? Can we ever justify what we do by who we are, or who we are by what we do, or is there someone, like a companion or lover or friend, we have to hold ourselves accountable to? Do we need someone to strive for, or should we be able to do it on our own, for ourselves and for the idea of being someone better? Though I am supposedly in Italy to figure out who I really am in the first place and how to relate myself and my desires and emotions to others, I shy at this idea of having to justify myself to anyone else. I remember, clearly, vividly, going back to that specific moment, considering carefully my two options, wondering if I would have to explain myself. Wondering if I would have to confess; if I could be able to confess. In a world where we are so used to only thinking about ourselves, I realized my shortcomings at this moment in which I realized that I wanted to be accountable only to myself, the gentlest audience, and not anyone else who I might want to be better for. From this, I realized I am weaker than you may be. I realized that where I was willing to sweep my indisgressions under the carpet and ignore them and pretend they did not exist, that I was as normal and flawed as I really am, it is the bigger person who acknowledges these causalities and faces them and explains them.
As we explored this idea in class, I realized that though I should only be worrying about me right now, in this strange city full of strange strangers, grappling with the strangeness that is getting to know the me inside of me, instead, I am worried about other people.
Normally confident, Italy has already chipped away at one hastily-plastered over façade of mine, and I find myself facing the first challenge to grapple with: I am not as sure of anything as I think I am.
In the same dialogue, Plato introduces through Aristophanes an old myth—once, there were three genders: male, female, and man-woman. These creatures were made of two distinct people, joined together at the back—four arms, four legs upon which they walked upright, one head on one neck with two symmetrical faces, separate sex organs, but all similar characteristics. These creatures were, as people tend to be, rather power-hungry, and because of their extreme strength and joint cunning, the gods grew worried that they would try to overthrow them, as the giants and Titans did. So after much consideration, Zeus came up with what seemed to him to be a reasonable solution: to cleave them in two, down the middle, severing their strength and capabilities by half. If they were still too much to handle after this, he was prepared to again sever them, rendering them to hopping beings with one leg and one arm.
The gods were shocked to find that after the cleaving, the formerly joined pairs clung together, and refused to eat or sleep or do anything of use, so grieved they were to be separated from each other, until one of them or both of them eventually died. If one of a pair died, the other would then go wandering, searching for a like half—if the creature had been originally man/man, they searched for another man. Women/women halves searched for another woman, and man/woman survivors searched for their other opposite gender half until they found that lost half that they then joined with, as closely as they could without being one entity anymore—two people, retaining their autonomy and independence, while still being part of a fully-functional couple. The ideal relationship.
Not only does this myth quite neatly sum up the idea that no matter what shape or form it comes in (heterosexual or homosexual or anything in between), Love is the same idea, it also brings us another popular phrase, explained. Your “other half.” The idea that someone, somewhere, will fit you as surely as if you were split down the middle from the same original form and sent on your separate ways until you find one another. That, I believe, is what Love really is. As a friend of mine once said, it is finding someone “who fills a part of you you never knew was empty before.”
“What’s it like to find someone who you can be comfortable with?” another friend of mine once asked.
“It’s using their same toothpaste and smoking their cigarettes,” I told her before even stopping to think about formulating an answer that actually makes sense. “It’s how one person can say to you, ‘We need to do this,’ and when you ask why, they give you 15 different answers, and not a single one makes sense, but when the right person says ‘We need to do this,’ and you ask them why, they give you one answer, and that’s the answer that makes sense to you, too. It’s finding someone who says out-loud to you what that little voice in your head is always telling you, but you don’t actually believe until you hear them say it.”
And that, also, it what makes us human, and makes up for out inherent weaknesses—the idea that we can, and would want to, somehow actually change and become a more solid person, for someone other than ourself.
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I’m finding my Pairing Food and Wine class to be an allegory for life: To be good at tasting, you have to have to have done lots of other eating and drinking and smelling and exploring. It’s important to have lived a full and diverse life before you try to put any of it to practical use. You must be wildly impractical and experimental and daring before you can start to build any sort of solid foundation that you would stake any sort of basis on. You must, through trial and error, find what works, and what does not. You must have someone first show you clearly what you are looking for or working to find, and then you must go after it with nearly suicidal tenacity until you find that you can realize it for yourself, by yourself. As my professor in this class, Giancarlo Russo, said, “Drinking is to do without thinking. To truly taste, you need to concentrate fully for at least one or two minutes on nothing else.”
This is what I am doing in Italy. I am eating and drinking and smelling and exploring, and concentrating fully on myself for three months. Like the wine we drink in that class, I am aging. I am tasting, and learning to trust my instincts and speak my mind, even if I am afraid that I am confusing the smell of white berries for that of pineapple, like I am finding the subtle nuances that I never knew existed within myself in the hopes that by the time I return to what it is I do know, I will know more about myself and where and how I fit in, or how I want or need to fit.
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The lines between reality and fiction are easily blended, especially for a writer. The fine point between the two was raised in my first Women in 20th Century Fiction class, and how we define “reality.”
It’s a tricky little question. One is tempted to say that reality is the action and experiences that one goes through in daily life; the world we live in. However, reality is different for every single person. You may share the same experience with someone, but the reality of the situation is interpreted differently by all involved. The interpretation tends to become the reality for someone, itself, which, I can tell you, is a Gemini’s curse. To a greater or lesser extent, we all tend to believe what we want out of a situation, and rely heavily on that belief to guide our thoughts or actions in regards to it. Reality, then, becomes the extents of what we think is possible.
Without the concept of “reality” like a rigid framework or cage around us, so much more would be possible—you would not have the previous concept or opinion that something is not “feasible”—that it is up to you to bend and stretch the frame of reality for yourself and see what you can actually accomplish if you don’t worry about where other people have failed before and staked the signpost of “impossible—it can’t or shouldn’t be done.” No one is an exception or a rule—we are all blissfully individual and unique, with different strengths, talents, fortes, and ambitions. Someone with less perseverance may have not been able to accomplish something, but if you have more fortitude, tenacity, cunning craftiness, or just sheer bull-headed stubbornness, you may blow away all previous expectations. As my professor said, “Words change the meaning of the world.” Your own definition of reality may shatter someone else’s.
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“Sex” and the “College Girl”:
Interesting:
Oxford Dictionary’s definition of “sex”: “Condition of being male or female; gender. // Sexual intercourse.”
As you may have noted by now, the title of this blog is “Sex and the College Girl.” Not only is this a titillating marketing mechanism, as I’m sure some of you characters who stumbled your way here typing like-minded words into a search engine in aims of finding something quite different, but it also is almost stupidly apparent in its meaning of what the purpose of this blog is. On one hand, yes, I am a college girl, and yes, I do occasionally discuss sex and similar themes. But the other point to this blog is that I am exploring topics from the point of view of a specific gender—the condition of being a female college student and how my gender and station in life affects the situations I find myself in or explore. It’s an interesting little double-edged sword—cerebral one minute, smutty the next. I love the duality of it.